Arthur Monroe was active as an Abstract Expressionist painter since the 1950s. He was a professor of African American studies at the University of Berkeley and San Jose State College. He also worked as a registrar for the Oakland Museum for 35 years. Monroe was the original artists to make the Cannery, Oakland’s oldest live/work, a live-work artist studio. He worked to gain cooperation in stabilizing live/work spaces for artists and helped develop the first state-wide conference of black artists. Arthur was a speaker at the First International Ecocity Conference and served on the Steering Committee for all of the International Ecocity Conferences.
Brooklyn-born Arthur Monroe spent his formative years in New York City. It was during those years that he became a close friend of Charlie Parker, who advised him "to know his axe;" that is, to know his craft, advice that he adhered throughout his life.
Abstract Expressionism was the prevailing American art style in the 1950s and was generally recognized as being the most important modernist art to have occurred after World War II. As a young artist, Arthur Monroe immersed himself in the exciting milieu of the East Village. He had a studio facing that of Willem De Kooning's, and he hung around the Cedar Street Bar, where he knew some of the most acclaimed Abstract Expressionists, including Franz Klein.
The young Arthur Monroe felt a need to examine non-European sources of visual art and left New York to travel in search of them in Mexico, particularly the sources inherent in the cultures of the Mayans, Zapotecans, Michteans, and Olmecans. He wished to become involved intimately with cultures that offered spiritual, philosophic and aesthetic viewpoints different from his background in the mainstream art world of New York.
Monroe returned to America, first to Big Sur and then to San Francisco during the legendary Beat Era of North Beach in the late 1950s, becoming an important participant in an art scene that included a host of other artists.
However, Arthur Monroe remained committed to his Abstract Expressionist roots providing him with an approach to express himself in his search for new visual truths. Anguishing over each stage of the painting process, Monroe would spend up to three years on a painting. Unable to paint anything that wasn’t an expression of a laboriously-evolved visual truth, Monroe eschewed drawings as an executional expedient, feeling that this will only reflect what comes off the top of the mind superficially. Initial ideas become extensively transformed as inner truths struggle to be realized.
Nothing is clear ahead of time; Arthur Monroe worked more as a scientist asking a myriad of questions before he found his hypothesis. Many painters bypass this process because they don't even know that it exists. An artist learns from mistakes, as if the stone knows more about the sculpture than the sculptor himself. Arthur Monroe faced his materials as a challenge; the more he handled them, the more he appreciated what they might do.
Visual innovations are a by-product of the same laborious process of Monroe's involvement with the medium. A finished painting is unique unto itself and never serves as a prototype for linearly-serialized visual statements. As in the purest era of Abstract Expressionism, extraneous concerns such as ideological stances never dictate the outcome of a painting.
Arthur Monroe remained enchanted by the Abstract Expressionist penchant for large-scale work. He observed that while European Modernist art before World War II was monumental in concept, it wasn't always large in scale. He was initially attracted to American Abstact Exprssionistic paintings that had the potential to make their impact much greater on the viewer by altering the scale of the work. Monroe continued to find that the space between the painting and the viewer becomes more charged because of the enlarged forms, colors, and brushwork.
After leaving New York, Monroe immersed himself in an investigation of non-European cultures extending from Nigeria to the Amazon. He took his cue as an artist from T.S. Eliot and Langston Hughes, who said you really can't write poems until you learn to think in another language. Monroe remained the prototypical underground artist who believed, as Hughes did, that you really don't understand yourself, your culture, or your art until you understand what is in the person who has the least. Monroe also believed that this applies to the art scene, with each art movement being an important link and none being more important than another. Ultimately, all artists are part of the chain; these are some of the ideas that Monroe's art is nourished by, as well as Charlie Parker's teaching about living and life: "know your axe: know your instrument before you talk with it."
Photo Credit: Torre McQueen and Kirk Crippens
Q & A Between Brett Amory and Alistair Monroe
BA: I want to start off by thanking you for taking the time to answer a few questions. Can you talk a little bit about Arthur’s origins, where he grew up and how he started painting?
AM: Brooklyn-born, Bedford Stuyvesant District 1935, Arthur attended Boys High and spent his formative years in New York City. As a teenager, he worked at a spirit’s ad agency as an errand boy for family friend and mentor, Gene Cropper. After work, he studied painting and spent time with Gene’s son, Harvey Tristan Cropper, who taught private art classes. Cropper’s most prized student was jazz legend, Charlie Bird Parker, who wanted to be an abstract painter. Arthur befriended Parker and other jazz musicians.
BA: You mentioned before how Arthur, In the 1950’s, spent a lot of time in Greenwich Village and Harlem and befriended legendary jazz musicians Charlie Parker and Max Roach. You also mentioned Arthur’s studio being close to William de Kooning’s studio and how he knew Hans Hofmann, Franz Kline, and other AbEx artist. What sort of impact did these relationships have on Arthur and his work?
AM: Arthur was initially attracted to American Abstract Expressionistic painters that had the potential to make their impact much greater on the viewer by altering the scale of their work. He found that the space between the paintings and the viewer became more charged because of the enlarged forms, colors, and brushwork, which he was fascinated by.
Arthur was neighbors to de Kooning and Kline and mixed with Cropper and Bird. This was a recipe for his future until he was drafted into the Korean War. Once he left New York City and returned from the war, he had immersed himself in an investigation of non-European cultures extending from Nigeria to the Amazon. He had taken his cue as an artist from T.S. Eliot and Langston Hughes, who said you really can't write poems until you learn to think in another language. Arthur remained the prototypical underground artist who believed, as Hughes did, that you really don't understand yourself, your culture, or your art until you understand what is in the person who has the least. Arthur also believed that this applies to the art scene with each art movement being an important link and none being more important than another.
When painting, he listened to the strokes and the spirits that followed. He continued to feel the need to examine all cultures and sources of visual art and travel in search of them in Mexico, particularly the sources inherent in the cultures of the Mayans, Zapotecans, Michteans, and Olmecans. He wished to become involved intimately with cultures that offered spiritual, philosophic and aesthetic viewpoints different from his background in the mainstream art world of New York.
BA: Arthur was drafted into the Korean War in 1952. When he got out, he moved to California. After living for a few years in Big Sur, he settled in San Francisco’s North Beach and became a part of the Beatnik Generation. In 1975, Arthur was the first artist to move into the Oakland Cannery and was responsible for getting the building zoned for live/work. How did Arthur discover the Cannery and what steps did he take in getting the building zoned for live/work?
AM: Prior to Oakland, Arthur lived in San Francisco’s North Beach district. However, after being gentrified out of the city, he was in search for a peaceful place to call home. Recommended by a friend after seeing an ad in a local newspaper for available studio spaces, Arthur visited the Cannery and signed a $300 a month lease for 3000 sq. ft.
Live/work studios already existed in New York but were still a foreign concept in Oakland and California. Inspired by New York’s cultural history, Arthur sought out to create his vision for affordable housing for artist and alike.
BA: In 2017, a Colorado cannabis company bought the Cannery and Cannery tenants faced eviction. Through the efforts of you, your father and other Cannery tenants, City Council passed a legislation protecting Cannery residents from eviction. Can you talk about your experience living at the Cannery and the work you and your father have done to preserve it?
AM: The Oakland Cannery has been my home since I was a child. It was where Arthur wanted to create affordable housing for black artists. Arthur pioneered this environment and then was threatened by eviction from the very policies he tried to secure. Combining our strengths and personal resources, we challenged the legal system by exposing our efforts to the public by launching a marketing campaign to protect our homes. Oakland shamed Arthur but I could not!
Through a combined effort, in 2018, the Oakland City Council passed amendments to the city’s cannabis ordinances resulting in temporary protection for the cannery residents. The cannabis ordinances resulted in protecting over 100 buildings and assisted over 2000 residential homes from being taken off of the market.
BA: Last year you produced an exhibition in Jack London Square for Arthur. Was it a success and what was it like to work with Arthur?
AM: The exhibition was a huge success! It was a retrospective and celebration for Arthur’s induction into the Smithsonian Archives of American Art. Being that it was the first time working together, curating the work definitely had its challenges but an experience I will never forget.
The exhibition had a great turnout and was received very well. People visited from around the globe. We met distant friends and uncovered magical stories. We learned so much as time passed by, the students, city officials and professors all blessed us with shining colors.
Living with Arthur had many obstacles, thick and thin. However, the closer we became exposed our artistic talents and commitments. We accomplished his checklist of successes. The ultimate dream came true when recognized by the Smithsonian Institute of American Archives and then the National Museum of African American History and Culture.
To learn more about Arthur and the Oakland Cannery, visit www.theoaklandcannery.com